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Sanskrit: चक्र, IAST: cakra, Pali: cakka, lit. Tantra, or the esoteric or inner traditions of Hinduism. The concept is found in the early traditions of Hinduism. They are treated as focal points, or putative nodes in the subtle body of the practitioner. The very concept of the chakra etymologically originates directly from the Sanskrit root चक्र. The «tsschakra» remained in virtual linguistic conformity throughout possible adaptations throughout the relative temporal and linguist adversity of two thousand years.

At heart, the chakra denotes a «wheel», a «circle», and a «cycle». In Buddhism generally and Theravada specifically, the Pali noun cakka connotes «wheel». In Jainism, the term Chakra also means «wheel» and appears in various context in its ancient literature. As in other Indian religions, Chakra in esoteric theories in Jainism such as those by Buddhisagarsuri means yogic-energy centers.

The term Chakra appears to first emerge within the Vedas, the most authoritative Hindu text, though not precisely in the sense of psychic energy centers, rather as chakravartin or the king who «turns the wheel of his empire» in all directions from a center, representing his influence and power. 136 of the Rigveda mentions a renunciate yogi with a female named kunamnama. Literally, it means «she who is bent, coiled», representing both a minor goddess and one of many embedded enigmas and esoteric riddles within the Rigveda. Yoga practices are mentioned in the classical Upanishads of Hinduism dated to 1st millennium BCE, but not psychic-energy Chakra theories. An illustration of a Saiva Nath chakra system, folio 2 from the Nath Charit, 1823. Chakra is a part of the esoteric medieval era theories about physiology and psychic centers that emerged across Indian traditions. The important chakras are stated in Hindu and Buddhist texts to be arranged in a column along the spinal cord, from its base to the top of the head, connected by vertical channels.